Books

Grove Press
Grove Press
Grove Press

On The Wealth of Nations

Books That Changed the World

by P. J. O’Rourke

“O’Rourke is a wonderful stylist . . . well worth reading.” —Allan Sloan, New York Times Book Review

  • Imprint Grove Paperback
  • Page Count 256
  • Publication Date January 15, 2008
  • ISBN-13 978-0-8021-4342-6
  • Dimensions 5" x 7.75"
  • US List Price $13.00
  • Imprint Grove Paperback
  • Page Count 256
  • Publication Date May 01, 2007
  • ISBN-13 978-1-5558-4714-2
  • US List Price $13.00

About The Book

A New York Times best seller published to rave reviews and extensive media coverage, P. J. O’Rourke’s On The Wealth of Nations is an original and hilarious exploration of Adam Smith’s seminal book. Almost instantly recognized upon publication in 1776 as the fundamental work of economics, The Wealth of Nations was as important to the development of economics as Darwin’s On the Origin of Species would be for natural history eighty years later. The Wealth of Nations was also recognized as being really long; the original edition totaled over nine hundred pages in two volumes. And as P. J. O’Rourke points out, to understand The Wealth of Nations you also need to read Smith’s first doorstopper, The Theory of Moral Sentiments. But now you don’t have to read either one.

That’s because P.J. has waded through all of Smith’s dense work, including Wealth‘s sixty-seven-page “digression concerning the variations in the value of silver during the course of the four last centuries,” which, says O’Rourke, “to those uninterested in the historiography of currency supply, is like reading Modern Maturity in Urdu.” In this hilarious and insightful examination of Smith and his groundbreaking work, which even intellectuals should have no trouble comprehending, P.J. puts his trademark wit to good use and shows us why Smith is still relevant, why what seems obvious now was once revolutionary, and why the pursuit of self-interest is so important.

Praise

“P.J. O’Rourke has been called the funniest writer in America today, and we second that. But he is also a serious and fastidious thinker. Both talents are on display in this, his 13th book, a commentary on Adam Smith’s 1776 masterpiece The Wealth of Nations. It is no disrespect to Smith’s 900-page magnum opus, to say that at this point in life that is, safe from the clutches of term-paper-assigning college professors—I’d rather have P.J. O’Rourke explain to me why the book is so damn important and how it changed the world than wade through the original beast itself. Writing this must have been a daunting intellectual challenge, to say nothing of making 222 pages genuinely and continually witty, but somehow he pulled it off, with trademark flair. It also gave us insight and a deeper understanding of the expense report he just submitted for his article on Kazakhstan.” —Christopher Buckley, ForbesLife

“The opus magnum of the Scottish philosopher who defined free-market economics, usurped by O’Rourke as a matrix for social commentary and humor . . . An entertaining alternative to the heavy lifting required in confronting Adam Smith firsthand.” —Kirkus Reviews

“O’Rourke is a wonderful stylist . . . well worth reading.” —Allan Sloan, New York Times Book Review

“[A] spending series.” —Bill Ward, Minneapolis Star-Tribune

“Some 700 pages shorter than the 1776 treatise, O’Rourke’s On the Wealth of Nations provides a jovial and readable synopsis of its weighty forefather, starting with Smith’s argument that the pursuit of self-interest ultimately benefits society. . . . For a deadline-conscious college student facing Adam Smith’s turgid prose, the O’Rourke alternative will be an easy choice.” —Pedro Nicolaci da Costa, Boston Globe

“Having a well-known, highly accessible writer—satirist, libertarian and wit P.J. O’Rourke—introduce Smith’s great work to contemporary audiences is a great idea. It’s an incongruous pairing. . . . But like chocolate and salt, this unlikely combination works well together. O’Rourke is a charming, highly literate blogger elucidating Smith’s arguments and making insightful comments along the way.” —Daniel Gross, Miami Herald

“Having a well-known, highly accessible writer introduce Smith’s great work to contemporary audiences is a great idea. . . . It’s an incongruous pairing. . . . But like chocolate and salt, this unlikely combination works well together. In this book, O’Rourke is a charming, highly literate blogger—one who thinks before actually writing—elucidating Smith’s arguments and making insightful comments along the way.” —Daniel Gross, The Washington Post

“In economic terms, [On the Wealth of Nations is] what’s known as ‘a really good deal.’” —John Mark Eberhart, The Macon Telegraph

“Political satirist O’Rourke is clearly the man to re-assess this huge and hugely influential work from 1776: He’s a bleeding-cashflow capitalist, a market-trumps-all freebooter and a very funny fellow.” —Martin Zimmerman, San Diego Union Tribune

“Smith would approve of this trade: a few bucks for a hilarious read. . . . [P.J. O’Rourke is] damn funny. Few writers could so accurately use an Angelina Jolie reference to illustrate points made by a writer who’s been dead for more than 200 years. . . . Learning history while better understanding the current economy—and laughing while doing it? Hard to ask for more. . . . My recommendation of a fair trade is your 22 bucks for this book. Both sides will be happy with the exchange.” —Scott C. Yates, Rocky Mountain News

“Who but P.J. O’Rourke would dare reduce a 900-page tome about economics to a 216-page laugh-riot? But then, the author and political observer always has excelled at reporting extensively on completely humorless topics in ways that make you fall off your chair laughing.” —Scott C. Yates, Rocky Mountain News

“Readers will learn and laugh. . . . Thanks to P.J. O’Rourke and On the Wealth of Nations, no one, save perhaps dusty economics dons, ever need slog through the original again in order to understand Smith and his ideas.” —Larry Thornberry, The Washington Times

“P.J. O’Rourke might be the funniest conservative Republican alive . . . On the Wealth of Nations, a kind of Cliffs Notes-for-smartasses . . . includes a passionate, often frankly libertarian, argument for the continued relevance of Smith’s landmark thousand-page shelf-warmer as a work of moral philosophy. . . . It’s remarkably entertaining.” —Rob Turbovsky, The Daily Free Press

“Funny . . . informative. . . . In economic terms, that’s what’s known as ‘a really good deal.’” —John Mark Eberhart, Kansas City Star

“Put two hands together to applaud O’Rourke for bringing Adam Smith to the 21st-century audience.” —James Higgins,
New York Post

“If there is anyone on the planet who can make Adam Smith as entertaining and informative as he was prophetic, it’s P.J. O’Rourke; and we can truthfully report that the division of labor, the function of markets, mediums of exchange, and mercantilism have never been funnier—or more cogently explained—than here.” —The Weekly Standard

“Not only a quick read but a good one.” —Ken Goldstein, The Conference Board Review

“Curling up with a 900-page plus anti-mercantilist text from the 18th century may not appeal to everyone. But amateur economists of all stripes can explore The Wealth of Nations through P.J. O’Rourke’s witty analysis in On the Wealth of Nations. The satirist and conservative makes the tome accessible while throwing in a few cents of his own.” —Boston Globe

“Only humorist O’Rourke, author of Parliament of Whores and Give War a Chance, could use Paris Hilton to explain free-market philosopher Adam Smith.” —Teresa K. Weaver, The Atlanta Journal-Constitution

“O’Rourke provides an accessible, accurate and charming summary of Smith’s life and economic philosophy.” —Glenn C. Altschuler, The Baltimore Sun

“O’Rourke takes Adam Smith’s grand fundamental work on modern economics and extracts from its dry pages the moist and nourishing wisdom that it contains. And, as always, he adds a dollop of humor, just to sweeten the deal.” —New Hampshire Magazine

“Shows the myriad ways in which Smith is still being vindicated . . . The insights are excellent.” —Joel Miller, The American Spectator

“Scholars are drawn to Adam Smith for what he said; readers will be drawn to O’Rourke for how he says it.” —A.R. Sanderson, University of Chicago, Choice

“O’Rourke is . . . making Adam Smith accessible, understandable and even interesting. Not just Adam Smith’s theories but Smith the man. . . . In short, O’Rourke has read The Wealth of Nations so we don’t have to. . . . Reading P.J. O’Rourke’s On the Wealth of Nations is the way to understand one of the most important and influential thinkers of the past millennium.” —David Forsmark, Frontpage Magazine

Awards

Library Journal‘s Best Business Books of 2007

Excerpt

P.J. on why Wealth is so damn long:

The simplest reason for Adam Smith’s lack of economy with words was, aptly, economic. When Wealth was published it sold for one pound sixteen shillings. By Smith’s own estimate the “ordinary wages of labour” at the time were ten shillings a week. Consumers, even well-off consumers of intellectual luxury goods, demand good weight. Hoist Bill Clinton’s apologia pro vita sua, which could have been summed up in a few choice words.

P.J. on trade:

The little fellow with the big ideas chips the spear points. The courageous oaf spears the mammoth. And the artistic type does a lovely cave painting of it all. One person makes a thing, and another person makes another thing, and everyone wants everything. Trade may be theoretically good, or self-sufficiency may be theoretically better, but to even think about such theories is a waste of that intermittently useful specialization, thought. Trade is a fact. Adam Smith saw that all trades, when freely conducted, are mutually beneficial by definition.

A person with this got that, which he wanted more, from a person who wanted this more than that. It may have been a stupid trade. Viewing a cave painting cannot be worth 300 pounds of mammoth ham. The mutuality may be lopsided. A starving artist gorges himself for months while a courageous oaf of a new art patron stands bemused in the Grotte de Lascaux. And what about that wily spear point-chipper? He doubtless took his mammoth slice. But they didn’t ask us. It is, precisely, none of our business.

P.J. on specialization:

Smith was aware that freedom has its discontents. He was particularly worried about the results of excess in the division of labor: “The man whose whole life is spent in performing a few simple operations generally becomes as stupid and ignorant as it is possible for a human creature to become.” (W/L 782) We’ve seen this in countless politicians as they hand-shake and rote-speak their way through campaigns. But even that is worth it. Productivity of every kind can be increased by specialization. And the specialization of politics at least keeps politicians out of business where their stupidity and ignorance could do even greater harm to economic growth.

P.J. on wealth:

Smith’s logical demonstration of how productivity is increased disproved the lamentable idea (still dearly held by leftists and everyone’s little brother) that bettering the condition of one person necessarily worsens the condition of another. Wealth is not a pizza. If I have too many slices, you don’t have to eat the Domino’s box.

P.J. on econometrics:

Where the labor of reading Wealth is not always repaid is in wading through the work Smith had to do to shape his field of thought. It’s particularly difficult when Smith the lonely pioneer is sod-busting the vast untilled prairies of econometrics. There was hardly such a thing as a reliable statistic in the 18th century and certainly no set of them that went back for decades. By dint of prodigious reading and protracted correspondence, Smith could find numbers to confirm his theories. But each number had to be examined for quality and weighed for usefulness in comparisons. And we have to stay there with Smith as he sorts through these apples and oranges like the world’s pickiest Jewish mother and the world’s worst corner grocery.Smith then subjected numerical data to graphical analysis without the one thing you pretty much have to have to do this—graphs. Quesnay’s Tableau Economique was the first attempt to make a graph to explain economics. It was a minutely labeled, densely zig-zagging chart—part cat’s cradle, part crossword puzzle, part backgammon board. Quesnay may have put Smith off the whole idea of graphic representation. The first good economic graphs were drawn by Adam Smith’s fellow Scottish economist William Playfair, in 1786, in time for Smith’s last revision of Wealth. And Smith knew Playfair, who was the young brother of a close friend. Alas, one genius didn’t recognize another. Actually, two geniuses didn’t. Of William Playfair’s economics Jeremy Bentham said, “Nine-tenths of it is bad writation.” As a thinker, rather than a draftsman, Playfair was a tyro, but one wishes that Smith had paid attention to the callow lad anyway. Hundreds of pages of The Wealth of Nations that readers skim might have been condensed into several pages that readers skip entirely.Another thing Smith didn’t have, besides graphs, was jargon. Economics was too new to have developed its thieves’ cant. When Adam Smith was being incomprehensible he didn’t have the luxury of brief, snappy technical terms as a shorthand for incoherence. He had to go on talking through his hat until the subject was (and the reader would be) exhausted.

P.J. on the super ego:

Smith also described the operation of the super ego long before, and more astutely, than Freud did. Smith gave it a moniker that didn’t sound like a comic book hero’s. And Smith connected our conscience to human attributes more noble and reasonable than what drives a miniature schnauzer to hump our leg.

P.J. on morality:

It’s a mistake to read The Wealth of Nations as a justification of amoral greed. Wealth was Adam Smith’s further attempt to make life better. In The Theory of Moral Sentiments he wrote, “to love our neighbor as we love ourselves is the great law of Christianity.” (TMS 25) But note the simile that Christ used and Smith cited. The Theory of Moral Sentiments was about the neighbor. The Wealth of Nations was about the other half of the equation, ourselves. It is assumed, apparently at the highest level of moral arbitration, that we should care about ourselves. And logically we need to. In Moral Sentiments Smith insisted, paraphrasing Zeno, that each of us “is first and principally recommended to his own care,” (TMS 219) and “endowed with the principle of self-love.” (TMS 272) A broke, naked, hungry and self-loathing me is of no use to anyone in the neighborhood. In Wealth Smith insisted that in order to take care of ourselves we must be free to do so. The Theory of Moral Sentiments showed us how the imagination can make us care about other people. The Wealth of Nations showed us how the imagination can make us dinner and a pair of pants. Nothing but imagination could justify Genesis 1:26, “And God said, Let us make man in our own image,” certainly not our looks. Imagination may be our only distinctively human attribute. Animals detect with their senses everything that humans do and more. Probably animals think many of the same thoughts we do, at least from nine to five. When’s lunch? Animals can love. For all we know a romantic pang goes through an amoeba’s heart—or whatever single cell organisms have—just before it splits. But animals, whose complete insensitivity to vice and virtue is evident when the miniature schnauzer humps your leg, cannot sympathize, let alone do so morally. Nor can animals cooperate enough to build a civilization. Unless an ant heap is your idea of the Acropolis. “Nobody,” Adam Smith wrote in Wealth, “ever saw a dog make a fair and deliberate exchange of one bone for another with another dog.” (W/ML 13) Adam Smith did not think we are innately good any more than he thought we are innately rich. But he thought we are endowed with the imaginative capacity to be both, if we’re free to make the necessary efforts. The Theory of Moral Sentiments and The Wealth of Nations, read together, do provide a blueprint—though it’s for the soul rather than society. Smith never made any religious claims about his philosophical project. In a footnote to Part I of Moral Sentiments he wrote, “. . . the present inquiry is not concerning a matter of right, if I may say so, but concerning a matter of fact.” (TMS 77) Smith only meant to show, as well as his “mere inventions of the imagination” could, what he called “the plan and system which Nature has sketched out.” (TMS 292) Yet the design that Adam Smith drew was for nothing less than the mechanical engineering of the Holy Ghost.

P.J. on marginal utility:

Smith came very close to stumbling on marginal utility when he noted that “Nothing is more useful than water; but it will purchase scarce anything.” (W/ML 12) With an additional eight ounces of water all we get is a trip to the bathroom in the middle of the night. With an additional eight ounces of gold we get the upfront payment to lease a Lexus. Marginal utility explains why gold, vital to the life of no one except hip-hip performers and fianc’s, is so high-priced. However, the high-price we pay for premium bottled water sends the law of marginal utility up the spout.

P.J. on price theory:

Witness Adam Smith wrestling with his: “If among a nation of hunters, for example, it usually costs twice the labour to kill a beaver which it does to kill a deer, one beaver should naturally exchange for or be worth two deer.” (WI, 47) Wait. Can killing a beaver, even in supposition, really be twice as hard as killing a deer? Deer can run like hell. We know where the beaver lives. It built the beaver dam. We’ve got the beaver’s home address. Even if it does take twice as long to kill a beaver—wading around in the beaver pond smacking at Bucky’s head with the flat side of a canoe paddle—who wants a beaver? It’s not like the nation of hunters is wearing a lot of top hats. And after a long day of hunting, take your pick—a juicy tenderloin of venison or beaver soup?

P.J. on banking:

A bank is an institution that doesn’t deal in money. If we accept Smith’s definition of value as “toil and trouble,” banks deal in toil and trouble. Banking is a clever device for storing your toil and trouble. And instead of being charged storage fees, you’re compensated for engaging in excess toil and going to extra trouble. For example say that, per Book I of Wealth, you are killing a lot of deer. You’re only getting one beaver for every two deer you kill but, nonetheless, you’re getting more beavers than you know what to do with. Absent some system of banking, you have to pile the beavers under your bed where they’re no use to anyone. And they stink. Banking allows you to rent the beavers to me with “some tolerable security” of receiving the agreed upon beaver lease revenue and getting your beavers back when I’m finished with my high profit, beaver-intensive business deal. Money doesn’t come into it except insofar as the transaction is more convenient and pleasant if it’s conducted in money instead of used beavers.

P.J. on currency fluctuation:

Many currencies issued by many central banks are no better nowadays. Would you like your change in Argentinian pesos? All modern money is paper money but with nothing ensuring its relative value except the promises of a government or, in the case of the euro, the even more nebulous promises of a bunch of governments. We have our paper, or “fiat” money because it’s easier for our governments to print more of it in the name of “greater monetary policy flexibility.” The quality of money, like the quality of the human body after the age of eighteen, is not often improved by increases in quantity. Smith wrote that “paper money does not necessarily increase the quantity of the whole currency.” (W/ML 308-9) Italics added, alas. In February, 2006, Zimbabwe’s reserve bank introduced a new $50,000 bank note, and it was not worth enough to buy a beer.

P.J. on servants:

Later economists, such as, in the early 19th century, J.B. Say, felt that Smith undervalued the economic contributions of services. And he did. The 18th century had servants, not a service economy. It was hard for a man of that era to believe that the semi-inebriated footman and the blowzy scullery maid would evolve into, well, the stoned pizza delivery boy and the girl behind the checkout counter with an earring in her tongue.

P.J. on retail:

Adam Smith was one of the few deep thinkers—wives excepted—to ever come to the defense of retailing. “If,” he wrote, “there was no such trade as butcher, for example, every man would be obliged to purchase a whole ox or a whole sheep at a time. This would generally be inconvenient to the rich, and much more so to the poor.” (W/ML 342) And even a two-lawyer family with a Sub-Zero freezer might have quite a time getting an ox in there.

P.J. on human capital:

[I]n the language of modern economic planning, “promoting human capital” tends to mean large-scale government intrusions upon the education and training of everyone the government can get a hold of. President Bush calls his intrusion “No Child Left Behind.” What if a kid deserves to be left behind? What if he deserves a smack on the behind?

P.J. on the division of labor:

Productivity of every kind can be increased by specialization. And the specialization of politics at least keeps politicians from running businesses where their stupidity and ignorance could do even greater harm to economic growth.

P.J. on central banks:

If a nation has less circulating money than it has labor and goods, you get a credit collapse and a Great Depression. If a nation has more money than it has labor and goods, you get the 1970s. Which is worse depends on whether you are more annoyed by double knit, disco, and Henry Kissinger or by claptrap about the Greatest Generation, enormous Medicare expenditures, and your parents. The purpose of central banking is to prevent the return of disco and get your parents to shut up.

P.J. on the pursuit of self-interest:

Take care of the pennies, and the speculative philosophers, the utopians, the politicians, the economists, and God will take care of themselves.

P.J. on outsourcing:

Some jobs require protection, to ensure they are performed locally in their own communities. My job is to make quips, jests, and waggish comments. Somewhere in Mumbai there is a younger, funnier person who is willing to work for less. My job could be outsourced to him. But he could make any joke he wanted. Who would my wife scold? Who would my in-laws be offended by? Who would my friends shun?

P.J. on blogs:

Freedom of speech is wonderful, if you have anything to say. A search of the “blogosphere” reveals that hardly anyone does.

P.J. lobbyists:

The recent scandals in the U.S. Congress concerning Jack Abramoff and his ilk would have appalled Adam Smith as much as they appall any good Washington Post editorial writer. But Smith, we can assume, would have had enough respect for his readers’ intelligence not to feign shock.